Netherlands-based photographer Jan Reurink can’t get enough of Tibet, and captures Tibetan landscape and everyday life with a dedicated selfless passion. In our brief Q&A with Reurink below, he tells us about the rainbow plethora of reasons he keeps returning to the sacred land.

Tibet - Jan Reurink
The prayer flags in this image are wind horses; they are called རླུང་རྟ་ — or lungta. They serve as an allegory for the human soul, and now ritually used as a symbol of well-being and good fortune in Tibet.

Tibet - Jan Reurink
The mountain range of Mount Ti Se (གངས་ཏེ་སེའི་རི་རྒྱུད or gangs te se’i ri rgyud/ gangté serigyü). Also called the Kailash Mountain Range.

Brief Q&A With Photographer Jan Reurink

Your images are often landscape shots or portraits of people, which, in themselves, do not carry much political weight. Yet a lot of your descriptions on Flickr are matched up with news stories of a somewhat political or historical nature. Asides from visual beauty, what are things that you hope to convey with your imagery?

For everyone to see and find out the history of Tibet, as in the early days and the present day. I want to show Tibet. I have never experienced [Bad Tibetans]; Tibetans are always open and friendly. Tibetan culture is disappearing very quickly. I try to capture Tibet mostly for Tibetans in exile everywhere in the world. Once a Tibetan lady who lives in exile, mailed me [and said] she found her brother on several photos (I send her some).

How would you say is the general attitude and the spirit of the people in Tibet on a day-to-day basis? How much do relations with China affect them?

If Europe were still occupied by the Third Reich, everything would be changed: street names, city names, region names, province names, and even your own country name. This is happening in Tibet; the occupier named this country Xizang. [The name] Xizang is recognized world-wide on maps, magazines, and so forth. By doing this, the [Tibetan] culture and their identity will be lost.

What role do you think color plays in life in Tibet, and has it changed your perception of color?

Like many things in Tibet, it is strongly connected with Buddhism, the color Blue symbolizes sky/space, white symbolizes air/wind, red symbolizes fire, green symbolizes water, and yellow symbolizes earth. This is for prayer flags. For me, color is optimistic; it can be bright, it gives depth, and can highlight a picture. I like color like the Tibetans do.

What is it that keeps you coming back to this place?

As with the landscape, nature and the Tibetans, it is original. There is something in their eyes of peace, openness and friendliness; that is the nature of Tibet.

Tibet - Jan Reurink
Ganden Monastery — or དགའ་ལྡན་ — is one of the “great three” Gelukpa university monasteries of Tibet, located at the top of Wangbur Mountain. It is the original monastery of the Geluk order, founded by Buddhist teacher Je Tsongkhapa in 1409, and considered to be the seat of Geluk administrative and political power.

Tibet - Jan Reurink

Tibet - Jan Reurink

Tibet - Jan Reurink

Tibet - Jan Reurink
Here, Oṃ maṇi padme hūṃ, the Tibetan sanskrit scripture, is painted on an old pool table.

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Vivian Hua wears a lot of random hats, but has somewhat mastered globetrotting like a hobo and evading traditional 9-to-5 work schedules. She enjoys observing human idiosyncrasies perhaps more than anything and is a magnet for homeless people (a joy) and bug bites of all types (absolutely terrible). Through her work, she hopes to embrace the temporary while documenting the nostalgic, using divination and dream symbolism as guides through the cosmic maze. Additional writing, art, video, and other crap, like her astrological chart, can be seen at She is the Editor-in-Chief of REDEFINE magazine, and quite appreciates unsolicited personal e-mails just to shoot the shit and narrow the gaps between human beings.